Thursday, March 24, 2016

The Pathetic Life Of Upcountry Labourers.

The Pathetic Life Of Upcountry Labourers.

Two hundred years ago Indian Tamils who work in estates were brought to SriLanka by the British telling fake facilities. In the journey from India to Sri Lanka many died of wild animals’ attack, fatigue, and communicable diseases. They after arriving here were engaged in work of tea and rubber estates. They were intentionally, deliberately made into slaves. They don’t have the documents to prove that their ancestors lived here and hence they can’t prove their citizenship as well. They were maltreated in the estates but they were watched in order not to return to India. So they were deliberately made into slaves. After the independence their citizenship was snatched. As a result they are neither the citizens of India nor Sri Lanka. Thondamaan, a politician settled in Sri Lanka from India continually fought for their rights. Though the rulers accepted they are the back bone of the foreign income they tended to preach yet they’re slaves. Their slave state was very well planned. When none is slave to none under the sun such a blithering attitude to treat them as slaves. Their living place is called as “Layan Rooms”, resembles like pig sties. They lack spacious space, hygienic facilities. ‘Cause of this these people are vulnerable to diseases like Dengue, Kolara, Anaemic, and Diarrea. Pregnant mothers lack nutrient food so their infants are either still born or babies with less weight. Further these kids does not have nutritious food to eat , they are vulnerable to mental diseases . Ultimately their educational activities gets spoiled. There are students like Sinnasaamy Dharmaseelan who have brimming level of knowledge to invent something. Normally we say upcountry is poor in education. But if all the hidden potentialities like Sinnasaamy Dharmaseelan  will be identified and given an opportunity many upcountry students will gleam. The people who are living against the conscience are living like free birds. But if we can’t treat the back bone of foreign income with respect it’s such a shame to Sri Lanka. Aren’t they human beings?

Tuesday, March 22, 2016

Short poetry.

mf;fpdpg; gok;,
neUg;Gg; ge;J,
Qhdr; #upad;.

fyg;Gj; jpUkzk;
kdq;fspd; nkhopfspd;,
rkaq;fspd; fyhr;rhuq;fspd;,
rq;fkk;.
ePu;j; njhl;bapy;
muypg; éTk; epj;jpa fy;ahzpAk;.

ky;ypifg; éf;fs; Nuhrh
,d;Dk; gy kzkhd kzkhd kyu;fs;
,d;Dk; kyutpUf;Fk; kyu;fs; $l Vuhsk;.
thridahy; jhdha; ehb tUk; tz;Lfs;.
nghwhikapy; kdpjd;

Gpa;j;njwpe;jhd; éit.

Thursday, March 3, 2016

interpretation of English poetry

lgby; G+f;fSf;F.

lgby; G+f;fNs,
vkf;F kpfTk; ftiyahf cs;sJ.
eP tpiuthfNt nrd;W tpLfpwha;.
mjpfhiyr; #upad; $l ,d;Dk;
kj;jpahdj;ij vl;ltpy;iy.
fhj;jpU fhj;jpU.
tpiuthfr; nry;Yk; ehs;
KbAk; tiuapy;.
gpd;Nduj; Jjp ghbathNw,
,iwtidj; Jjpj;jthNw,
ehk; xd;whfNt nry;Nthk;.
vkf;Fk; cd;idg; NghyNt FWfpa fhyNk cs;sJ.
tre;j fhyj;ijg; NghyNt vkJ tho;Tk; FWfpaJ.
tpiuthfNt tsu;e;J ,wg;ig vjpu;nfhs;fpNwhk;.
cd;idg; NghyNt my;yJ Vidait Nghy.
cdJ kzpj;jpahyq;fs; fUfpr; rhtijg; NghyNt.
ntapy; fhyj;jpy; nga;Ak; kioiag; Nghy,
mjpfhiyg; gdpj;Jsp Nghy,
ehKk; ,wf;fpNwhk;.
kPz;Lk; Njl KbahjthW.


vdJ ,jak; thdj;jpy; tl;lkpLfpwJ.

vdJ ,jak; thdj;jpy; tl;lkpLfpwJ.
ehd; thdtpy;iyg; ghu;f;Fk; Nghnjy;yhk;.
ehd; Foe;ijahf ,Ue;j NghJk; mt;thNw.
,g;NghJk; mt;thNw.
vg;NghJk; mt;thNw.
ehd; ,we;jhy; $l mt;thNw.
Foe;ijNa je;ijf;F Qhdp.
vdJ ehl;fs; ahTNk ,aw;ifAld; gpizf;fg;gl;lhy;
ehd; Nguhde;jj;jpy; kpjg;Ngd;.

Om Sri Sai Ram!!!